CHEMICAL AND PHYSICAL ANTITHESES

To contrast the philistinism of chemical bound psyche and the barbarism of chemical free soma with the civility of physical bound soma and the culture of physical free psyche, as one would contrast the natural with the artificial across the relative gender divide - female and male - of the hegemonic positions (duly subverted to uncharacteristic gender emphasis by inclusive axial factors) of the southwest and southeast points of the intercardinal axial compass. Therefore to contrast the weakness and humility of chemical bound psyche and the strength and pride of chemical free soma with the ignorance and pain of physical bound soma and the knowledge and pleasure of physical free psyche, as one would contrast pseudo-crime and pseudo-evil with pseudo-wisdom and pseudo-grace, the former pairing appertaining to the Daughter of Woman/the Clear Soul of Purgatory and Woman the Mother/Purgatory the Clear Spirit; the latter pairing to the Son of Man/the Holy Spirit of Earth and Man the Father/Earth the Holy Soul. In brief, both the pseudo-crime of chemical bound psyche and the pseudo-wisdom of physical bound soma are dark, that is to say, they appertain to contrary types of binding, whereas both the pseudo-evil of chemical free soma and the pseudo-grace of physical free psyche are bright, which is to say, they appertain to contrary types of freedom. The former antitheses correspond to contrary orders - psychic and somatic - of work, whereas the latter antitheses correspond to contrary orders - somatic and psychic - of play. And, being phenomenal, they are relatively exclusive, appertaining, as noted above, to contrary axes, of which, as also noted, they are the subverted hegemonic factors - chemistry over antiphysics as volume over antimass and physics over antichemistry as mass over antivolume.