INCOMPATIBLE GENDER IDEALS
Labels: philosophy/sexology
Labels: philosophy/sexology
Labels: philosophy/psychology/musicology
Just as fire and water line up on the female, or objective, side of life against vegetation (earth) and air, their male, or subjective, counterparts, which have more to do with a convergent plenum than with a divergent vacuum, as in the distinction between phallus and vagina, 'balls' and 'cunt', so it could be said that the unconscious and the subconscious line up on a like basis against consciousness and superconsciousness, with a noumenal antithesis between the unconscious and the superconscious, will and soul, on the ethereal planes of space and time, but a phenomenal antithesis between the subconscious and the conscious, spirit and ego, on the corporeal planes of volume and mass. Hence fire and air are the alpha and omega of the noumenal planes, water and vegetation (earth) the alpha and omega of the phenomenal ones. But, in practice, either the alpha gets the better of the omega, establishing a sensual/antisensible correspondence between will and antisoul, the unconscious and the anti-superconscious, on the planes of space and antitime, and between spirit and anti-ego, the subconscious and the anticonscious, on the planes of volume and antimass, or, alternatively, the omega, premised upon an urban rather than a natural precondition, gets the better of the alpha, establishing a sensible/antisensual correspondence between soul and antiwill, the superconscious and the anti-unconscious, on the planes of time and antispace, and between ego and antispirit, the conscious and the anti-subconscious, on the planes of mass and antivolume. For the one gender can only be hegemonically ascendant at the expense of the other, which means that either females sensually triumph over antimales, whether unequivocally in space or equivocally in volume, or, by sensible contrast, males triumph over antifemales, whether equivocally in mass or unequivocally in time. Thus what has been called anticonsciousness in the one case (phenomenal) and anti-superconsciousness in the other case (noumenal) are products of female domination through either the subconscious (phenomenal) or the unconscious (noumenal), anti-ego antiphysically subordinate to the chemical hegemony of spirit, and antisoul antimetaphysically subordinate to the metachemical hegemony of will. By contrast, what has been called anti-unconsciousness in the one case (noumenal) and anti-subconsciousness in the other case (phenomenal) are products of male domination through either the superconscious (noumenal) or the conscious (phenomenal), antiwill antimetachemically subordinate to the metaphysical hegemony of soul, and antispirit antichemically subordinate to the physical hegemony of ego. However, only the unequivocal hegemony of metaphysics over antimetachemistry permits mind to truly flourish in superconscious freedom of anti-unconsciousness, its antifemale counterpart. The equivocal hegemony of physics over antichemistry, on the other hand, tends to fall victim to axial subversion at the behest of metachemistry over antimetaphysics, and therefore such egocentric consciousness as obtains is usually vitiated by anti-subconsciousness to the greater glory or, rather, power of the unconscious. For where the unconscious is sovereign, even consciousness must toe an anti-subconscious line.
Labels: philosophy/psychology
The wonder about this world is that civilization has advanced as far as it has - admittedly not everywhere and not in the same ways - in spite of what males are up against vis-a-vis females. For females are programmed, by nature, to get the better of males and more often than not they do, with depressingly predictable consequences! Yet males are still able to carry on the struggle for civilization, meaning principally culture and civility, which is no small achievement in the circumstances, since civilization only develops at the expense of nature and all that is behind it in the Cosmos, pretty much as man at the expense of woman and the Devil. But ultimately civilization only develops to its cultural maximum in God, Who is beyond man, and therefore even man must eventually submit to the will of God if not merely woman but the Devil is to be defeated. And by 'the Devil' I do not mean Satan or any other false conception of evil rooted in an antimetaphysical 'fall guy' for diabolic denigration from 'on high', but the metachemical 'first mover' whom I have consistently identified, in my writings, with Devil the Mother (hyped as God), whether in the Cosmos, in nature, in mankind, or, from a contemporary camera-besotted standpoint, in Cyborgkind, where one could say that She is least rather than less (in relation to least), more (in relation to most) or most somatically free, as She assuredly is in Her cosmic manifestation. But this hype of Devil the Mother as God is what bedevils conventional religion and ensures that what properly appertains to godliness, in metaphysics, is given a raw and usually somewhat partial deal, a deal unable to transcend bound metaphysical soma for want of free metaphysical psyche relative to itself. Only the repudiation of the false Father of Devil the Mother hyped as God can lead to the full complement of godliness, as it were, in metaphysics, and then only for males, since metaphysical free psyche and bound soma is a profoundly male actuality that requires a subordinate - and necessarily upended femaleness - in the guise of antimetachemistry, the Antidevilish complement of true godliness which, in truth, is less female than antifemale in character and therefore the opposite of everything somatically free and psychically bound. Thus if God and the Devil are antithetical, they are so on an alpha/omega basis, not on what could be called an alpha/anti-omega basis for metachemistry and antimetaphysics, still less on an omega/anti-alpha basis commensurate with metaphysics and antimetachemistry. What 'hangs together' in either sensuality or sensibility, the outer somatically-dominated context of space/anti-time or the inner psychically-dominated context of time/anti-space, is Devil and Antigod in the one case, that of metachemistry and antimetaphysics, and God and the Antidevil in the other case, that of metaphysics and antimetachemistry, and each pairing is mutually exclusive of its antithesis. Therefore in a 'world' where God is hegemonically triumphant over the Antidevil, there can be no Antigod subordinate to a hegemonic Devil ... the Mother. Such metachemistry and antimetaphysics will simply cease to theologically exist or to be acknowledged. They will have been consigned, along with everything else that stands in the way of godliness and antidevilishness, to the 'rubbish heap' of history. And this will happen, when it happens, democratically, by dint of a majority mandate for religious sovereignty in paradoxical elections designed to deliver the people from every last manifestation of the Devil and Antigod and empower them with rights in relation to God and the Antidevil, both of which will only fully or properly materialize when the people are in a position to live either a godly or, in the antifemale case, an antidevilish kind of existence, as explained in more detail in various of my mature philosophical works. See Opera D'Oeuvre and, more specifically, Metaphysical Megatruth.
Just as the phrase 'sonofabitch' is logically incorrect, insofar as one can only be an 'antison' of a 'bitch' in the sense of that which antichristically lines up either as antimetaphysics under metachemistry or as antiphysics under chemistry, the hegemonic position of somatic freedom being in each case female and, hence a 'mother', so such terribly populist terms-of-abuse as 'motherfucking' and 'motherfucker' are completely illogical as far as their relevance to the contexts - metachemical or chemical - of 'mothers' is concerned. In fact, such expressions simply mirror the instinctive or instinctual nature of expletives generally. For, in reality, both the metachemical and chemical positions should be identified with the specifically female attributes, in noumenal objectivity and phenomenal objectivity, of somatic licence, which are 'frigging' in the one case and 'sucking' in the other. Hence the phrase 'motherfrigging' for metachemical objectivity and 'mothersucking' for chemical objectivity would be logically more sustainable than the populist - albeit aggressively generalized - term, 'motherfucking'. But just as a somatically free 'antison' (not to mention psychically bound 'antifather') lines up under a somatically free 'mother' (not to mention psychically bound 'daughter') in both noumenal and phenomenal modes of sensuality, and more gender representatively in terms of antisensibility than of sensuality, so one could - though not necessarily should - speak of an 'antisnogging-antison' in the case of antimetaphysical antisubjectivity and an 'antifucking-antison' in the case of antiphysical antisubjectivity, the antimale free-somatic converse, in each case, of a hegemonic 'snogging-son' in metaphysical sensibility and a hegemonic 'fucking-son' in physical sensibility, not to mention of a 'snogging-father' and a 'fucking-father' where the free psychic aspects of such metaphysical and physical hegemonies are concerned. For free psyche is simply the concomitant of bound soma, which both the metaphysical and physical 'sons' are illustrative of. However that may be, the corollary, from an antifemale standpoint, of metaphysics is antimetachemistry and hence what could vis-a-vis the 'son' be called an 'antifrigging-antimother', whereas the corollary of physics is antichemistry and hence what could vis-a-vis the 'son' be called an 'antisucking-antimother'. Thus, even without reference to 'antidaughter' positions in both antimetachemistry and antichemistry, both of which would have more to do, under male-hegemonic pressures, with free psyche than bound soma, the overall perspective on such terms is far more complex than a simple generalized - and fundamentally irrational - instinctive reductionism would have us believe. Just as 'sons-of-bitches' only exist in the imagination of those who resort to such language, so such complementary terminology as 'motherfucking' and 'motherfucker' fail to stand up to logical scrutiny. Yet, in the heat of the moment, such instinctive populism as passes muster will always curry favour with the broad masses at the expense of that which only flows, after all, from a considered analysis by a mind at an intellectual remove from expletive instinct, and therefore determined not only to apply more apposite terminology - no matter how unpleasant such terms may be - but to broaden out the perspective until every factor is embraced and one can see why such and such a term has specific applicability to only one point or position on the overall compass, so to speak, of alternative options.